1 Chronicles 11:29

Authorized King James Version

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Sibbecai the Hushathite, Ilai the Ahohite,

Original Language Analysis

סִבְּכַי֙ Sibbecai H5444
סִבְּכַי֙ Sibbecai
Strong's: H5444
Word #: 1 of 4
sibbecai, an israelite
הַחֻ֣שָׁתִ֔י the Hushathite H2843
הַחֻ֣שָׁתִ֔י the Hushathite
Strong's: H2843
Word #: 2 of 4
a chushathite or descendant of chushah
עִילַ֖י Ilai H5866
עִילַ֖י Ilai
Strong's: H5866
Word #: 3 of 4
ilai, an israelite
הָֽאֲחוֹחִֽי׃ the Ahohite H266
הָֽאֲחוֹחִֽי׃ the Ahohite
Strong's: H266
Word #: 4 of 4
an achochite or descendant of achoach

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection